virtuous path : ​ค้นหาหนังสือธรรมะ หน้า 3 / 27

Suzanne Jeffrey ally does know me better than I know myself because he meditates 24/7. He sees people as they really are but chooses to focus on their finest characteristics - all unbeknownst to them

The text discusses the author's deep connection with a mentor who embodies confidence and wisdom through meditation. Despite not being born a Buddhist, the author feels a sense of familiarity. They sh

Sanskrit: another ancient language used in India; Buddhist scriptures in Sanskrit are translated from the Pali language; Sanskrit texts are used by the Mahayana school of Buddhism. Seventh Base of th

This text delves into the significance of Sanskrit as an ancient language in India and its relation to Buddhist texts, particularly those influenced by the Mahayana school. It introduces the Seventh B

PHRAMONGKOLTHEPMUNI 43 the beginning of the path to spiritual attainment. He was overjoyed. Even the midday meal tasted extraordinary delicious that day. He looked forward to continuing a long medit

In this text, Sodh Chandasaro embarks on a profound meditation session, making a resolute vow to attain enlightenment similar to the Lord Buddha. As he meditates in front of the main Buddha statue, he

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'

Even though youths are not Buddhists, they will also gain benefit from this “Path of Progress” Dhamma Quiz, as someone said: “I’ve realised that this contest benefited me in different ways. Even thou

This text highlights how participants, regardless of their religious beliefs, find value in the 'Path of Progress' Dhamma Quiz. Ms. Sujanya Khetjarassang shares her positive experience, emphasizing th

48 Pearls of Inner Wisdom 36.Portent of Success In order to attain Dhammakaya, we must place our mind on the right path 10, which is at the centre of the body, using the right method. When the mind is

In seeking to attain Dhammakaya, one must focus the mind on the central path within the body, employing the correct methods and optimal effort. When these elements align, the Sphere of the Initial Pat

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

This text emphasizes the importance of giving alms to monks to replenish their energy for Dhamma study and meditation. It advises that both givers and receivers gain merit. It discusses the impact of

self, just as he or she ought to learn about us. Once a foundation of mutual understanding, mutual respect and shared virtues is built, a happy marriage will follow. Marriage - a Dhamma point of view

Marriage is a critical aspect of life that requires careful consideration before entering. It is not just about love, but about mutual respect, understanding, and shared virtues that lead to a happy u

158 GLOSSARY Mundane merit: merit gained through performance of good deeds, such as sweeping the temple, helping the poor, making charitable contributions. Nibbana (Skt. Nirvana): the state of ultim

This glossary provides definitions and insights into crucial Buddhist terms such as Mundane Merit, which refers to merit from good deeds, and Nibbana, the ultimate state of happiness and enlightenment

3. Conscientious donor. The donor should at least abide by the Five Precepts. And it is important that he should be joyful before, during and after the offering, and not feel regret about it. 4. Virt

This text discusses the essential qualities of a conscientious donor and a virtuous recipient within the context of Buddhism, emphasizing the importance of joy in giving and adherence to the Five Prec

46 සතුන් කිරීම Isaya Muni Verse 5. Virtuous Deeds Make One Rejoice Here one's glad, one's glad hereafter, in both ways is the merit-maker glad; Merit I've made, serenely one is glad, and more one's

මෙහිදී අයෙකුගේ නිතිකතා තුළින් පහළවන්නේ සතුන් කටයුතු කර ඇති අයෙකුගේ සතුටයි. මෙය පසුව යුක්තියට පත් වූ විලාසිතාවන්ට පසු යායමට පිළිතුරු දෙන අතර, රහල ජීවිතයක් ගත කරන්නෙකු ධනවත් වනු ඇත. මෙය ඔහුගේ ජීවිතයට වඩ

Attaining Dhamma: meditative attainment; a state of absorption in meditation where the mind achieves super insight and knowledge; knowing and seeing according to the truths. Attaining the Dhammakaya:

This text discusses fundamental Buddhist concepts including Dhamma, a state of meditative attainment leading to super insight, and the Dhammakaya, the Body of Enlightenment. It highlights Buddha's rol

One day in first grade, Luang Por brought his best friend to his house. His father asked him what his friend's family name was, and after his friend had left, forbade him to associate or play with tha

This narrative illustrates the importance of a good upbringing as exemplified by Luang Por’s life. His father’s strict but wise teachings shaped his character, guiding him in choosing friends and reso

Part Two: Raising Children In order to develop good habits, we must understand two things: (1) Heredity plays an important part in developing virtuous habits. If the parents practice good habits, even

In nurturing children, both heredity and environment play crucial roles in developing good habits. Parents should embody virtuous behaviors even before conception and continue these practices post-bir

group. He knows that a tight budget will lead to lower quality and over budgeting will lead to wastefulness. He must be honest; corruption for his own or his friends' benefit must not occur. Organizat

การจัดการงบประมาณที่มีประสิทธิภาพมีความสำคัญต่อการพัฒนาเด็กให้มีคุณธรรมและความฉลาด ในเนื้อหานี้อธิบายว่าพ่อแม่ควรสอนลูกให้รู้จักการใช้จ่ายอย่างระมัดระวัง และสอนแนวทางที่ดีในการใช้ชีวิตอย่างมีคุณธรรม โ

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

The text reflects on serious studies of Buddhism and how its teachings on rebirth, karma, and consequences of actions shape a more meaningful life. It emphasizes the importance of performing good deed

Training Programme for Public and Private Sectors ull working people, no matter who they may be or whatever they represent: whether part of the government sector, state enterprises or corporate and p

The text discusses the vital role of meditation in improving the mindset of individuals in both the public and private sectors. By encouraging working personnel to engage in meditation and morality de

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

The text explores how practicing austerity on Buddhist Holy Days helps individuals distinguish between needs and wants. By practicing under a long-handed umbrella and wearing white clothes, one cultiv

Primary Path: beginning stage of meditative attainment leading to more advanced stages of absorption. Right View: view and wisdom in accordance with the Truths, consisting of the following beliefs: g

This text discusses the primary path of meditative attainment, highlighting the importance of right view as foundational beliefs that align with truth. Concepts such as Samadhi, denoting mental discip

Chapter 4 The Easiest Path to Happiness F ortunately for us, the easiest and fastest path to true happiness is, not far from us at all. But before we explore this path to true happiness, we need to un

Chapter 4 discusses the nature of true happiness and emphasizes that it is more than just temporary pleasures or escapes from suffering. Many seek happiness through various means, but true happiness i